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ZION
NEWSLETTER Volume 20, Number 12 The LENT issue |
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February / March 2005 |
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| Pastor Roggelin's Archive of Past Messages From Zion |
Pastor’s Message
Christus spricht:
“Ich habe für dich gebeten, daß dein Glaube nicht aufhöre“.
Jesus
says: “I have prayed for you that your own faith may not fail“
Lukas/Luke
22:32; Jahreslosung/Watchword for the
year 2005
Dear members and friends of Zion,
The season of Lent has become many things for many
people. Originally a time of intensive preparation for candidates for baptism
at the Easter Vigil, it was characterized by intense fasting, study, and
prayer, not just of these candidates but for the entire congregation.
Over time, as more and more children were baptized
throughout the whole year, the baptismal aspect went somewhat missing, and
left behind was a time of penitential sorrow and almsgiving.
Today, you can find all sorts of meanings given to this
time: a time of renewal, a time to scale back - like in the very successful
German program “7 Wochen ohne / 7
weeks without”, a time of doing something meaningful, “spring cleaning
for the soul” etc. Some people have reclaimed the old understanding of Lent
as a time of fresh encounter with the central stories and themes of our faith.
This is reflected in all kinds of helpful resources, books, kits, study
material.
However, for Lutherans Lent has always been a prime
time for an encounter with a specific story, and that is the story of Jesus
Christ going up to Jerusalem to suffer and die for us – it is “Passionszeit”
rather than “Fastenzeit”.
For my taste, some people who try to give Lent a new
emphasis (even if it is a very old one) obscure what is central to me: the
Passion of Christ.
While I am not a fan of some recent film either, I do
think that this is THE most powerful story to tell, the most challenging
message to confront yourself with, and in the end the most disturbing and yet
paradoxically the most consoling and comforting image of all. And Lent is the
time appointed to do just this: to concentrate on this story, and to relate to
it with your life and your faith – not be distressed, but to be strengthened
by what Christ did for us, for you and me, and the whole world.
The gospel readings appointed for this year bring
before us dramatic encounters: Jesus and the Evil One (Lent I), Jesus and
Nicodemus (Lent II), Jesus and the woman at the well (Lent III), Jesus and the
man born blind (Lent IV), Jesus and Mary, Martha and Lazarus (Lent V),
culminating in the encounter with the crowd on Palm/Passion Sunday, going
right into Holy Week with its three summits of Maundy Thursday, Good Friday
and Easter.
We should not shy away from these encounters on our way
towards Easter. On the contrary, having gone through Lent and all its stages
deepens our understanding, our appreciation, and our joy.
Have
a blessed Lent and Easter 2005!
Eine gesegnetePassionszeit und
ein frohes Osterfest 2005 wünscht Ihnen
Your
Pastor Dr Holger Roggelin
WHAT DO THE SUNDAY NAMES IN LENT MEAN?
Warum
haben eigentlich die Sonntage der Passionszeit besondere Namen?
The Sunday names in Lent almost all relate to the beginning of the introit antiphon, the refrain of the entrance psalm for the respective Sunday:
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Invocavit |
Er
ruft mich, darum will ich ihn erhören. |
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Reminiscere |
Gedenke,
Herr, an deine Barmherzigkeit! |
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Oculi |
Meine
Augen sehen stets auf den Herrn. |
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Laetare |
Freuet
euch mit Jerusalem! |
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Judica |
Gott,
schaffe mir Recht! Judge
me, O God
(Psalm 43, 1) |
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Palmarum |
[Sonntag]
der Palmen /[Sunday] of the Palms = Palmsonntag/Palm Sunday |
There is an
old „ Merkspruch“ in German to help confirmands memorize the names:
In rechter Ordnung lerne Jesu
Passion. (Invocavit - Reminiscere
- Oculi - Laetare
- Judica - Palmarum)
Pastor Roggelin's Archive of Past Messages From Zion
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